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Follow us on Google News, Instagram, LinkedIn, Facebook & Twitter. Follow us for regular legal updates and judgement from the court. Thirumurugan v State of Tamil Nadu and Ors (W.P(MD) No.1835 of 2021) Hinduism has got its Gods.”Ĭommenting on the statement made by the Chief Minister, the Court clarified that the statement was in regard to the declaration of Thaipusam as a public holiday. Language has been developed by the praise of God. “The Tamil Language has been enriched by the contribution of various literary personalities. In addition to this, the Court quoted that, “ seeking to declare one God as the sole representative of the Tamil language would mean that other literary writings in praise of Gods other than Lord Muruga cannot be recognised.” The Division-bench judge comprising of Justices MM Sundresh and S Ananthi noted that The Court recognised the prominence given to Hindu Gods in Tamil literature, however, singling out Lord Muruga alone would be considered wrong. However, as a state such a request is not feasible for consideration,” and furthered it by stating that, “would cause damage to the very fibre of the federal and secular nature of this great Nation”. The Court held that “The petitioner may have a justifiable reason to treat Lord Muruga as the Lord of the Tamil Language. The statement reportedly contained the idea that in Tamil literature Lord Muruga identifies himself as the only Tamil God. The petitioner, Thirumurugan based his petition on a statement made by the Tamil Nadu Chief Minister Edapaddi Palaniswami. This is in the backdrop of the AIADMK recognising ‘Thaipusam’ a festival linked to the worship of Lord Muruga as a holiday on the request of the state BJP leaders. The petition was filed to recognise Lord Muruga as the Tamil deity. Lord Muruga is a commonly worshipped by the backward communities in Tamil Nadu. The BJP and AIADMK as part of its campaign had launched a yatra ‘vetrivel yatra’ celebrating the worship of the deity Lord Muruga.
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The election campaigns are in full swing in Tamil Nadu. This idea was reinforced by the Madras High Court in one of its latest judgements. The idea of secularism in India is that the country doesn’t recognise any religion as the state religion. The basic structure doctrine also upheld the same. The Preamble of the Indian Constitution reiterated this. Tamil Nadu, India.India is a secular country. Huge Karuppusami statue at a temple in Mallur near Salem. Huge Karuppusami statues at a temple in Mallur near Salem. Huge Ayyanar statues at a temple in Mallur near Salem.
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Īt a small Ayyanar temple in Amma Playam near Salem.Īt a small Ayyanar temple in Amma Playam near Salem. Karumbu Ayyanar temple on the way to Salem. Muthiah Swami temple in Kochadai near Madurai. Goats´ and chickens´ scrifice at Pandi Kovil (Ayyanar temple). Spears decorated with lemons to appease the deity. ĭevotees buy lemons for the god to appease the deity. Murugan is the main god worshipped in India, Sri Lanka, Mauritius, Singapore, Malaysia and many other places of the world where Tamils live. Lord of the universe tamil lord Murugan ( Tamil: ), also known as Kandhan is the Tamil god of war and victory. Hundreds of terracotta horses and elephants in Namana Samudram. Murugan is the philosopher-warrior god of Tamils. Villaiyandavar koil, Ayyanar temple on river island near Anaikarai.
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Giant statues of Ayyanar's companion gods at Pachaiamman Kovil near Thiruvakkarai. ENGLISH VERSION: Īyyanar temple on the way to Pondicherry. THE BOOKS ALSO EXIST IN LOW COST VERSIONS AS EBOOKS. Have a full preview of my book about Dravidian deities (120 pages with lots of photos) in German: AYYANAR UND MARIAMMAN, DRAVIDISCHE SCHUTZGÖTTER IN SÜDINDIENĪnd in English: Christa Neuenhofer, AYYANAR AND MARIAMMAN, FOLK DEITIES IN SOUTH INDIA (see below). They derive from local lineage that had initiated the cult many generations ago. Most officiating priests are non-Brahmins. Smaller terra cotta horses and iron tridents and spears, offered by devotees in fulfillment of their vows, usually crowd the front yard of these shrines. The huge (sometimes taller than 20 feet) and terrifying images are accompanied by larger than life figures of attendants and animals. Blood sacrifices at these shrines are very common. It is believed that the Ayyanar cult goes back to an ancient clan-based Dravidian cult of ancestor worship that is linked to nature and fertility worship. He and fierce-looking Karuppusami, his most important companion with a moustache, a large sickle and a scary demon by his side, are eternally vigilant fighting against demons and evil spirits that are threatening the village. Ayyanar shrines are usually located at the peripheries or boundaries of rural villages, and the deity is seen with a sword riding a white horse. Ayyanar and his retinue of 21 gods are worshipped as protective deities in Tamil Nadu.